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	<title>Comments on: The World’s First Pottery Created in Jomon, Japan</title>
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	<link>http://www.environmentalgraffiti.com/featured/worlds-first-pottery-created-jomon-japan/12280</link>
	<description>for environmentalists who don't take themselves too seriously</description>
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		<title>By: Bennett (author)</title>
		<link>http://www.environmentalgraffiti.com/featured/worlds-first-pottery-created-jomon-japan/12280/comment-page-1#comment-235866</link>
		<dc:creator>Bennett (author)</dc:creator>
		<pubDate>Wed, 10 Jun 2009 17:51:31 +0000</pubDate>
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		<description>The further explanation of the Ainu Iomante, bear ritual&#039; by dosankodebbie is very good. Yes, the Mountain God resides in the bear cub. Iomante has the appearance of &#039;sacrifice&#039; in a simplistic sense but it is much more. When the bear cub dies, the Mountain God returns to its realm as dosankodebbie states. Having received great  respect while an honored guest on &#039;earth&#039;, the Mountain God now elevates Ainu status. Iomante illustrates the reciprocal &#039;nurturing&#039; that occurs between the gods and humans in the best of mythopoetics.</description>
		<content:encoded><![CDATA[<p>The further explanation of the Ainu Iomante, bear ritual&#8217; by dosankodebbie is very good. Yes, the Mountain God resides in the bear cub. Iomante has the appearance of &#8217;sacrifice&#8217; in a simplistic sense but it is much more. When the bear cub dies, the Mountain God returns to its realm as dosankodebbie states. Having received great  respect while an honored guest on &#8216;earth&#8217;, the Mountain God now elevates Ainu status. Iomante illustrates the reciprocal &#8216;nurturing&#8217; that occurs between the gods and humans in the best of mythopoetics.</p>
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		<title>By: Marcus</title>
		<link>http://www.environmentalgraffiti.com/featured/worlds-first-pottery-created-jomon-japan/12280/comment-page-1#comment-235767</link>
		<dc:creator>Marcus</dc:creator>
		<pubDate>Wed, 10 Jun 2009 09:05:34 +0000</pubDate>
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		<description>Great research, its amazing the detail these early works had. One can only hope there&#039;s more work done ot protct the earth so we don&#039;t lose hidden treasures like these.
http://tinyurl.com/lzm6al</description>
		<content:encoded><![CDATA[<p>Great research, its amazing the detail these early works had. One can only hope there&#8217;s more work done ot protct the earth so we don&#8217;t lose hidden treasures like these.<br />
<a href="http://tinyurl.com/lzm6al" rel="nofollow">http://tinyurl.com/lzm6al</a></p>
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		<title>By: dosankodebbie</title>
		<link>http://www.environmentalgraffiti.com/featured/worlds-first-pottery-created-jomon-japan/12280/comment-page-1#comment-235721</link>
		<dc:creator>dosankodebbie</dc:creator>
		<pubDate>Wed, 10 Jun 2009 01:36:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.environmentalgraffiti.com/?p=12280#comment-235721</guid>
		<description>The segment on the Ainu was very informative, but I have a problem with the following passage: &quot;It is also fascinating that the Ainu practiced a Paleolithic bear ritual known as Iomante into the 1920s, a ceremony that could reflect their Jomon ancestor origins in late Paleolithic East Asia. A bear cub was raised, fattened and then sacrificed to their mountain gods.&quot;

The thing is, the bear itself *was* the mountain god in the Ainu world view. Their perspective was that the mountain god had come down to the land of humans bearing a fur coat and meat as a gift to the humans. The bear cub raised for the ceremony was regarded as an honored guest, and then, when the time was right, &quot;sent home&quot; to the land of the gods with great honor and celebration. The idea was that if the bear god enjoyed its time among the humans, it would be more likely to come back with more gifts of fur and meat.</description>
		<content:encoded><![CDATA[<p>The segment on the Ainu was very informative, but I have a problem with the following passage: &#8220;It is also fascinating that the Ainu practiced a Paleolithic bear ritual known as Iomante into the 1920s, a ceremony that could reflect their Jomon ancestor origins in late Paleolithic East Asia. A bear cub was raised, fattened and then sacrificed to their mountain gods.&#8221;</p>
<p>The thing is, the bear itself *was* the mountain god in the Ainu world view. Their perspective was that the mountain god had come down to the land of humans bearing a fur coat and meat as a gift to the humans. The bear cub raised for the ceremony was regarded as an honored guest, and then, when the time was right, &#8220;sent home&#8221; to the land of the gods with great honor and celebration. The idea was that if the bear god enjoyed its time among the humans, it would be more likely to come back with more gifts of fur and meat.</p>
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